3159. Matthias
Lexical Summary
Matthias: Matthias

Original Word: Ματθίας
Part of Speech: Noun, Masculine
Transliteration: Matthias
Pronunciation: mat-thee'-as
Phonetic Spelling: (mat-thee'-as)
KJV: Matthias
Word Origin: [apparently a shortened form of G3161 (Ματταθίας - Mattathias)]

1. Matthias (i.e. Mattithjah), an Israelite

Strong's Exhaustive Concordance
Matthias.

Apparently a shortened form of Mattathias; Matthias (i.e. Mattithjah), an Israelite -- Matthias.

see GREEK Mattathias

NAS Exhaustive Concordance
Word Origin
variant reading for Maththias, q.v.

Thayer's Greek Lexicon
STRONGS NT 3159: Ματθίας

Ματθίας (T Tr WH Μαθθίας (see references under the word Ματθαῖος)), Ματθια (yet cf. Buttmann, 18 (16)), (see Ματθαῖος), Matthias, the apostle who took the place of Judas Iscariot: Acts 1:23, 26.

Topical Lexicon
Name and Background

Matthias appears only in Acts 1 and is identified as a long-time follower who had “accompanied us the whole time the Lord Jesus went in and out among us” (Acts 1:21). His Hebrew name carries the idea of God’s gracious gift, hinting at his divinely ordained role.

Biblical Occurrences

Acts 1:23 records that the early believers proposed “Joseph called Barsabbas (also known as Justus) and Matthias.” Verse 26 concludes, “Then they cast lots, and the lot fell to Matthias; so he was added to the eleven apostles”. No other canonical mentions follow.

Historical Context of the Selection

• Timing: Between the Ascension and Pentecost, while 120 disciples waited in Jerusalem (Acts 1:15).
• Scriptural Basis: Peter cites Psalm 69:25 and Psalm 109:8 to argue that Judas’s office must be filled (Acts 1:20).
• Qualifications: Continuous participation in Jesus’ earthly ministry and eyewitness testimony of the Resurrection (Acts 1:21-22).
• Method: Corporate prayer followed by casting lots—an accepted Old Covenant practice (cf. Proverbs 16:33)—used here for the last time before the Spirit’s outpouring.

Role among the Twelve

By restoring the number twelve, the early church maintained the symbolic link between the apostolic band and Israel’s twelve tribes (Matthew 19:28; Revelation 21:14). Matthias thus became part of the foundational witnesses whose testimony the church would proclaim (Acts 1:22).

Theological Significance

1. Divine Sovereignty and Human Obedience

Prayer, Scripture, and lots show believers relying fully on God’s choice while acting responsibly.
2. Continuity of Covenant Purposes

Judas’s betrayal did not derail God’s plan; the office is larger than the individual.
3. Qualifications for Apostleship

Physical companionship with Jesus and firsthand knowledge of His resurrection guard the integrity of the apostolic witness (cf. 1 Corinthians 9:1).

Traditional Accounts of Ministry

Early church writers supply diverse, non-canonical reports:
• Preached in Judea and later in Cappadocia or along the Black Sea.
• Some traditions place him in Ethiopia (a region near the Caspian, not Africa).
• Martyrdom by stoning or beheading is variously alleged, often in Jerusalem.

These accounts, though unverified, uniformly portray Matthias as a faithful evangelist and martyr.

Lessons for the Church Today

• God often prepares leaders in obscurity before public service.
• Decision-making should be grounded in Scripture, saturated with prayer, and trusting in God’s sovereign direction.
• Apostolic authority rests on fidelity to Christ’s resurrection, not on personal prominence.
• Maintaining unity and completeness in leadership symbolizes the church’s identity as the true people of God.

Key References

Acts 1:20-26; Proverbs 16:33; Matthew 19:28; Revelation 21:14; 1 Corinthians 9:1

Forms and Transliterations
Μαθθιαν Μαθθίαν Maththian Maththían
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Acts 1:23 N-AMS
GRK: Ἰοῦστος καὶ Μαθθίαν
KJV: Justus, and Matthias.
INT: Justus and Matthias

Acts 1:26 N-AMS
GRK: κλῆρος ἐπὶ Μαθθίαν καὶ συνκατεψηφίσθη
KJV: upon Matthias; and
INT: lot on Matthias and he was numbered

Strong's Greek 3159
2 Occurrences


Μαθθίαν — 2 Occ.

3158
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